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p77 is It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel. On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times..

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🎮 We rigged lines on either side between the main and mizzen riggings. To these we laced the big deck awning, hoisting it up aft with a sailing pennant so that any rain it might collect would run forward where it could be caught. Here and there squalls passed across the circle of the sea. All day we watched them, now to port or starboard, and again ahead or astern. But never one came near enough to wet us. In the afternoon a big one bore down upon us. It spread out across the ocean as it approached, and we could see it emptying countless thousands of gallons into the salt sea. Extra attention was paid to the awning and then we waited. Warren, Martin, and Hermann made a vivid picture. Grouped together, holding on to the rigging, swaying to the roll, they were gazing intently at the squall. Strain, anxiety, and yearning were in every posture of their bodies. Beside them was the dry and empty awning. But they seemed to grow limp and to droop as the squall broke in half, one part passing on ahead, the other drawing astern and going to leeward. And now that we’ve gone in for it, why not have a searchlight? It would be tremendously useful. But the searchlight needs so much electricity that when it runs it will put all the other lights out of commission. Again we travel the weary road in the quest after more power for storage battery and dynamo. And then, when it is finally solved, some one asks, “What if the engine breaks down?” And we collapse. There are the sidelights, the binnacle light, and the anchor light. Our very lives depend upon them. So we have to fit the boat throughout with oil lamps as well.!

🏆 A few weeks later I was with some friends in their bungalow in the Piedmont hills overlooking San Francisco Bay. “We’ve got him, we’ve got him,” they barked. “We caught him up a tree; but he’s all right now, he’ll feed from the hand. Come on and see him.” So I accompanied them up a dizzy hill, and in a rickety shack in the midst of a eucalyptus grove found my sunburned prophet of the city pavements. Although he was not a corpse, he was eaten up by worms; one of his wings was broken and the wadding was coming out of his body. But Felicite was blind now, and she took him and laid him against her cheek. Then Mother Simon removed him in order to set him on the altar.!

🔥 Download p77 Kai-kai is the Polynesian for food, meat, eating, and to eat: but it would be hard to say whether it was introduced into Melanesia by the sandalwood traders or by the Polynesian westward drift. Walk about is a quaint phrase. Thus, if one orders a Solomon sailor to put a tackle on a boom, he will suggest, “That fella boom he walk about too much.” And if the said sailor asks for shore liberty, he will state that it is his desire to walk about. Or if said sailor be seasick, he will explain his condition by stating, “Belly belong me walk about too much.” The Snark has been a hospital for months, and I confess that we are getting used to it. At Meringe Lagoon, where we careened and cleaned the Snark’s copper, there were times when only one man of us was able to go into the water, while the three white men on the plantation ashore were all down with fever. At the moment of writing this we are lost at sea somewhere northeast of Ysabel and trying vainly to find Lord Howe Island, which is an atoll that cannot be sighted unless one is on top of it. The chronometer has gone wrong. The sun does not shine anyway, nor can I get a star observation at night, and we have had nothing but squalls and rain for days and days. The cook is gone. Nakata, who has been trying to be both cook and cabin boy, is down on his back with fever. Martin is just up from fever, and going down again. Charmian, whose fever has become periodical, is looking up in her date book to find when the next attack will be. Henry has begun to eat quinine in an expectant mood. And, since my attacks hit me with the suddenness of bludgeon-blows I do not know from moment to moment when I shall be brought down. By a mistake we gave our last flour away to some white men who did not have any flour. We don’t know when we’ll make land. Our Solomon sores are worse than ever, and more numerous. The corrosive sublimate was accidentally left ashore at Penduffryn; the peroxide of hydrogen is exhausted; and I am experimenting with boracic acid, lysol, and antiphlogystine. At any rate, if I fail in becoming a reputable M.D., it won’t be from lack of practice.!🔥